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Nor did this mean solely the local welfare of the papacy, the great order and peace of the Patrimony of Peter. Though not all are found in anyone narrative, there is no such thing as a good cause for doubting their common accuracy. But are they the stuff of fantasy? Kleinclausz (l'Empire Carolingien, and many others., Paris, 1902, 441 sqq.) denies the authenticity of the famous letter (871) of Emperor Louis II to the Greek Emperor Basil (by which the previous recognizes fully the papal origin of his own imperial dignity), and attributes it to Anastasius Bibliotheca in 879. His arguments are weak; the authenticity is admitted by Gregorovius and O. Harnack. Peter and Paul, the pope approached him, positioned upon his head the imperial crown, did him formal reverence after the ancient manner, saluted him as Emperor and Augustus and anointed him, while the Romans current burst out with the acclamation, thrice repeated: "To Carolus Augustus crowned by God, mighty and pacific emperor, be life and victory" (Carolo, piisimo Augusto a Deo coronato, magno et pacificio Imperatori, vita et victoria). Despite the earlier goodwill and assist of the papacy, the Emperor of Constantinople, authentic heir of the imperial title (he nonetheless called himself Roman Emperor, and his capital was officially New Rome) had lengthy proved incapable of preserving his authority in the Italian peninsula.
However, the occasion of Christmas Day, 800, was lengthy resented at Constantinople, the place finally the successor of Charles was often known as "Emperor", or "Emperor of the Franks", however never "Roman Emperor". However, there seems no reason to doubt that for a while earlier the elevation of Charles had been discussed, each at dwelling and at Rome, especially in view of two info: the scandalous situation of the imperial authorities at Constantinople, and the acknowledged grandeur and solidity of the Carolingian home. It could also be noted here that the chroniclers of the ninth century deal with as "restitution" to St. Peter the varied cessions and grants of cities and territory made at this interval by the Carolingian rulers inside the bounds of the Patrimony of Peter. Suffice it to add here that whereas the imperial consecration made him in idea, what he was already in reality, the principal ruler of the West, and impropriated, because it were, in the Carolingian line the majesty of ancient Rome, it additionally lifted Charles directly to the dignity of supreme temporal protector of Western Christendom and in particular of its head, the Roman Church.
Baluze, I, 247, 341, 345); also that after the ceremony he made very rich gifts to the Basilica of St. Peter, and that on the same day the pope anointed (as King of the Franks) the youthful Charles, son of the emperor and at the moment probably destined to succeed in the imperial dignity. Leo was despatched back to Rome escorted by royal missi; the insurgents, totally frightened and unable to convince Charles of the pope's iniquity, surrendered, and the missi sent Paschalis and Campulus, nephews of Adrian I and ringleaders against Pope Leo, to the king, to be dealt with at the royal pleasure. Charles, it's true, after his imperial consecration exercised virtually at Rome his authority as Patricius, or protector of the Roman Church. This (the Duchy of Rome and the Exarchate) he considerably omitted from the partition of the Frankish State made on the Diet of Thionville, in 806. It's to be noted that on this public division of his property he made no provision for the imperial title, additionally that he committed to all three sons "the defence and safety of the Roman Church".
In any case, since the Donation of Pepin (752) the pope was formally sovereign of the duchy of Rome and the Exarchate; hence, aside from its effect on his shadowy declare to the sovereignty of all Italy, the Byzantine ruler had nothing to lose by the elevation of Charles. This decision produced a domino impact. In reality this Roman patriciate, both below Pepin and Charles, was no more than a high protectorship of the civil sovereignty of the pope, whose native independence, both earlier than and أسعار الذهب اليوم after the coronation of Charles, is historically certain, even other than the aforesaid imperial charters. It is sure that Charles continually attributed his imperial dignity to an act of God, made identified after all by means of the agency of the Vicar of Christ (divino nutu coronatus, a Deo coronatus, in "Capitularia", ed. Charles obtained the Vicar of Christ with all due reverence. Long earlier than this occasion Pope Adrian I had conferred (774) on Charles his father's dignity of Patricius Romanus, which implied primarily the safety of the Roman Church in all its rights and privileges, above all in the temporal authority which it had progressively acquired (notably in the previous Byzantine Duchy of Rome and the Exarchate of Ravenna) by just titles in the course of the two previous centuries.
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